Our Lady of Lavang
Not long after the Virgin’s visit, the people heard that the persecution they escaped had ended. Most went back to their original homes; they could talk about little but the apparition they had seen, and word of this miracle spread.
By 1820 even the Buddhists believed in Our Lady’s promise and built the first little shrine, a pagoda, on the spot where Mary had been seen. Within a short time these Buddhists become Christians; and their small shrine became the first Church of Our Lady of Lavang. The faithful found solace and courage in this devotion in times of oppression and general misery that have come again and again to the Vietnamese.
In 1885 during a period of rabid anti-Christianity, the Lavang chapel was burned; a priest, Father Philip Minh, now Blessed Philip, was beheaded. There was another lull between attacks and work was begun on a building to replace the burnt chapel.
There were great difficulties in transporting supplies plus a lack of adequate funds, but the great church of Our Lady of Lavang somehow evolved to completion and was dedicated in 1901 in the name of the Protecting Mother of the faithful. A congress of all dioceses of Viet Nam was called and Lavang became a place of pilgrimage for countless devout people of Southeast Asia.
During the Marian Congress of 1961, a new basilica of Our Lady of Lavang was dedicated by Archbishop Peter Ngo-Dinh Thue of Hue. At that time he told Catholics of South Viet Nam that he received messages still from Catholics in North Communist Viet Nam who say they never fail to believe that the Holy Virgin of Lavang will one day deliver their country from Communist oppressors.
Viet Nam is a land of many martyrs. Across the centuries, devoted religious, scholars, leaders and the poor have paid homage to Mary.
Our Lady of Lavang.
*from The Woman in Orbit
Historic building collapses in Hanoi opening the door on the place of the freemasons in Vietnam
https://freemasonrywatch.org/freemasonry_in_vietnam.html
10/14/2015
vietnam, hanoi, lodge, freemasons, freemasonry
Postcard Caption: ‘Tonkin – Hanoi – Loge Maconique’
As a result of rains and humidity, the building suddenly caved in on 22 September. Located in central Hanoi, the two-storey villa housed the Tonkin branch of the masonic order. The mishap has exposed the place of freemasonry in Vietnam’s modern history, which includes one illustrious member by the name of Ho Chi Minh City
Hanoi (AsiaNews/EDA) – The recent collapse of a historic building in central Hanoi has re-opened a hitherto little-known chapter in the history of Vietnam, namely the role played by freemasonry in the country. Emerging in the nineteenth century in the heyday of French colonial rule, the fraternity of free stonemasons included Ho Chi Minh among its members.
In the afternoon of 22 September, the colonial-era building located at 107 Tran Hung Dao St suddenly caved in. Two people were killed and many more were injured.
The local press gave the story broad coverage, raising questions as to why the building caved in. However, what has caught the attention of many intellectuals and history buffs is the role played by the building in the modern history of Vietnam.
Following the establishment of French Indochina in 1887, freemasons came to the Asian country. Once upon a time, the two-storey old French villa was the seat of the Masonic Lodge of the Tonkin.
Rapidly, the lodge (and the villa) grew in influence, so much so that Masons soon held the most important offices and positions of power throughout Indochina.
Based on historical records, 22 out 32 governors-general of Indochina, six out of eight high commissioners, four commissioners general, nine out of 16 military leaders were members of the Masonic fraternity. Many senior French colonial officials had sworn allegiance to the association.
However, this power did not go unchallenged. Catholic missionaries were among the staunchest opponents of Freemasonry in Vietnam, and soon began clashing with local leaders loyal to the lodge.
Such a struggle did not stop the fraternity from growing; especially local educated and wealthy elites soon became keen on belonging to a secret society, beginning with lodges in France.
Such was the case of Nguyen Van Vinh, an intellectual and writer, who translated the main French authors into Vietnamese.
He was the first to join a lodge, taking advantage of a trip to France for the 1908 Universal Exhibition, after meeting resistance from Masonic lodges in Vietnam.
He was soon followed by other Vietnamese, including Emperor Duy Tân, artists and writers such as Tran Trong Kim and Pham Quynh, and even Ho Chi Minh, who at the time (1922) went by the name of Nguyen Ai Quoc.
In 1920s, the Vietnamese lodges opened up to local elites, setting up the ‘Confucius’ lodge in Hanoi and the ‘Kong Phu Tseu’ in Saigon (now Ho Chi Minh City).
According to the police investigation, the building, which collapsed on 22 September, had been restored in the 1990. However, the work was not enough to stabilise it.
Age (110 years), poor maintenance, heavy rains and high humidity dealt the villa a fatal blow, leading to its subsequent collapse.